U Aung Zan Wai was also the only Arakanese politician who travelled to Panglong for the forging of the Panglong Agreement in 1947. In Arakan politics, there was a parliamentary grouping, led by the former Prime Minister Sir Paw Tun on the nationalist right. Then, on the left, the armed Arakan People’s Liberation Party was established by the leadership of U Seinda in November 1945.

In July, a Tatmadaw column entered Chainkharli village in Rathedaung Township and shot dead U Maung Tun Sein, a 60-year-old vendor, according to his wife. She fled to avoid being shot herself, leaving her husband’s body behind.

Colonialism is the policy of a country seeking to extend or retain its authority over other people or territories, and attendant suppression and exploitation of colonised people. Countries colonise others by various means including waging wars, trading, and interfering in the internal affairs of the targeted countries, including the introduction of the colonisers’ religions. Countries such as Britain, France, the Netherlands, Spain and Portugal have exercised colonialism in Asia, South America, Africa and elsewhere in Europe. 

Since a conflict in Arakan State that began in late 2018 has more recently subsided, both Myanmar’s military and the Arakan Army (AA) confirmed last month that there was a mediator in peace negotiations between the two sides. Not long after, the Japanese special envoy for national reconciliation in Myanmar arrived in Arakan State.   

The NLD failed to negotiate with ethnic political parties after it took office in 2016, and prohibited ethnic parties’ MPs from initiating discussions in Parliament on their political concerns and needs in ethnic areas.

Daw Aung San Suu Kyi’s charismatic and legal-rational legitimacy, in line with Max Weber’s framework, does not work in Arakan State despite it having a largely positive impact in most other parts of the country. Her image has been damaged in the Rakhine community for, among other reasons, her unilateral decisions regarding the Arakan State government’s installation, the arrest of the popular leader Dr. Aye Maung, and as a result of her stance in armed conflict issues with the Arakan Army.

Although the UEC has the legal authority to cancel or postpone voting in line with Section 10(f) of the UEC law, the National League for Democracy (NLD) government and the military have the informal power to influence those decisions politically. Thus, the cancellations raise questions as to whether the NLD and military have the political will to hold elections in Arakan.

The Arakan Army, like its many counterparts in other parts of the country, is a product of the failure to find a federal and democratic solution to long-standing political problems. Regrettably, the current civilian government under the leadership of the National League for Democracy (NLD), which came to power advocating both democracy and federalism, still fails to live up to these professed principles, not least by refusing to deal with minority ethnic groups as political equals. 

The ruling National League for Democracy (NLD) has not fielded candidates in some townships of northern Arakan State, prompting an interesting question to consider: Why did the NLD, which won a landslide victory in the 2015 general election, decide not to contest some seats in Arakan State?

Campaigning is underway in Myanmar as Election Day draws nearer. We can see clear differences between the campaigning of the big political parties vying for seats nationwide and the campaigning of ethnic political parties contesting seats based on geography and ethnic identities.

Trade flows for commodities during the outbreak have been impacted but are continuing — for now. But no one knows how long the current outbreak will last, nor how much more restricting of the movement of people and goods might be in store. If the infection rate remains high, people of irregular income might face starvation.

Under the current government, Myanmar’s peace process has faced multiple delays. Meanwhile the government has made not a single remark on the situation of human rights breaches in Arakan State, including the deaths of civilians while in Tatmadaw custody.

With all of this in mind, it is important that authorities avoid over- or underreacting to the current COVID-19 threat level. More importantly, the government will need to show an ability to adapt to changing circumstances and adjust its strategy for combating the virus if the situation in Arakan State becomes significantly worse.

Most Arakanese people fulfilled their national duty and turned out at the polls in the 2010 and 2015 general elections, but a question is raised in my mind today whether lawmakers from Arakanese political parties have dutifully reciprocated the trust placed in them by the voters.

Since Myanmar is a weak State, it is more susceptible to being substituted in reality or in people’s minds by the likes of the Arakan Authority, an interim governance body forged by the AA’s political wing, the United League of Arakan (ULA). On June 19, Arakan News published a story about the AA-affiliated Authority settling a land dispute issue ...

Arakan State has long seen conflict across numerous sectors of its socio-economy, resulting in poverty and disenfranchisement.

In recent months and years, there have been far too few major criminal cases (and/or crimes that attracted significant public interest) in which the perpetrators have been brought to justice. No wonder then that the residents of Sittwe feel they are not safe. 

Fighting between the Tatmadaw and the Arakan Army that began in late 2018 has displaced more than 150,000 civilians in Arakan State. Although it has been more than a year, there is no sign of the hostilities coming to an end anytime soon.  

The number of Arakanese youths who have lost their lives after an encounter with the increasing number of Tatmadaw checkpoints along the Sittwe-Yangon road has also increased. According to the military’s statements, most often the ostensible reason that they are shot dead is that they were somehow linked to the AA, regardless of what the families or local residents say.